Christian denominations teach conflicting doctrines on
tithing. The extremes range widely, from
super casual to a neurotic state of oppression.
Under Mosaic Law, the tithe was mandatory, a kind of
tax. Each family held the responsibility
to provide a livelihood to the Levite families who were not given a potion of
the Promised Land. This “family” acted
as priests, teachers, and administrators.
They in turn, tithed their income.
Tithing made them a corporate entity.
They built a nation together.
This simple concept, however, was rather complicated. The biblical documentation did not detail the
rules well enough to know how to “do it right.”
Not everything was tithed. Not
every year had the same tithe or had the same reason for tithing. Also, tithing was not the only type of
giving. They were to be generous so that
everyone who lived in their area prospered.
However, the Israelites did not act as one people. They insisted on being tribes and
city-states. Once they became a kingdom,
additional taxes were applied. Abuse of
power produced internal conflict, which added to the Israelites repeated
rejection of Law. They spent their
tithes on themselves or gave it to idols.
Many Christian denominations comply with the teaching of
tithe. However, some groups go to the extreme. They require a disclosure of all income “for
accountability.” Noncompliance ends in
expulsion from the congregation. Bureaucratic
legalism rules. At some point, policy rejects
mercy.
Other denominations insist the Mosaic Law is defunct,
therefore tithe is not held. They say
that keeping any of the Law rejects God’s grace and imposes the consequence of
Law. However, having no guidelines is
just as confusing as too many. The
people never know how much to give or even what part of their income/property/estate
is tithed. Despite donating generously
to organized charities, too many believers put a few bucks in the plate to
dissuade guilt. The people never learn
to support their local congregation.
The middle road varies greatly and often swings back and
forth between the extremes. Without a
dogmatic requirement of tithe, most preachers must continuously beg to pay
wages and fund building upkeep. Announcements
embellish the necessary weekly pulpit fundraisers. These speeches either coax through greed (God
must bless a giver), or inflict fear (God cannot bless a non-giver).
If prosperity comes without giving or disaster comes while
giving, then people become deaf to the pleas.
Misuse of funds produces distrust.
Frustration leads to not giving. Dictatorial
disagreement and non-biblical seduction divide the church. We spend our money on ourselves or give it to
“a worthy cause.”
I have struggled with this problem my whole life. You see, I am dyslexic. Numbers are stressful, even something as simple
as 10% causes anxiety. So, God gave me another
way. He sends me a person in need. He puts a number into my head. I give that amount. Simple.
I must not worry if that person spends the money wisely or not. That is not my job. The first few years I kept a record of these
gifts. Oddly enough, the yearly amount always
exceeded ten percent, just slightly.
There was so much relief, that I stopped calculating the numbers.
However, the weekly fundraisers continue to inject fear of “doing
it wrong.” I sow into the flock, but rarely
into the corporate entity. Every Sunday
morning, the war of extremes wage in my head.
I regularly calm myself with, “The church is the people.”
A friend recently gave the announcements. He described giving in a different light, and
it fits well with my belief that we learn about God through His creation.
He said we should not think of the tithe as a tax, a
punitive law filled with eternal judgment.
Instead, look at giving as a natural law of nature that God set at the
beginning of time. Natural laws cannot
be broken. In giving back, we
acknowledge that our very existence came from Him. We share our excess so others benefit from our
blessing. We hope that they too will
pass on that blessing. The “natural law of
giving” is a progression of blessing.
This natural law does not dictate percentage: it shapes the
soul. Ten percent is a simple number of
division and useful because of its simplicity.
God made it easy. If regulations
complicate simplicity, then the regulations are wrong. If God gives you a different percentage or
way to calculate, then use that number. The number is not the issue. What is important is the act of giving.
The Bible presents a wonderful aspect of giving: joy, lots
of joy. Giving joyfully reduces our
natural tendency toward selfishness and greed.
Giving allows you to express God’s love for you and through you. Giving brings people together to build a
beautiful place of worship. Giving
supports those who dedicate their life to provide a worship environment. Giving to the poor offers them joy. We give to make the world a better place.
Give as God gives, with joy.
Very well said. My Granddaddy Anderson gave 10%...and probably a lot more. Once when Mother and Aunt Lorice were young and they lived in Beeville, TX, he heard a Methodist evangelist named Bob Shuler speak on tithing and he decided to begin. The Texas Methodist naming him "Mr. Methodist" wrote:
ReplyDelete"Once in 47 years, I was tempted to quit tithing," admits Joe ANDERSON, who is "Mr. Methodist" in Quanah, "but after I won that battle I have never been tempted again." The devil got his lick in when "Brother Joe" came out of the Navy after World War I and had a break down. He was without work for a while and finally was able to take a little job that provided enough to keep soul and body together. One day he made sales enough to clear $156.50. The youngsters were without shoes, and the family needed to spend the money on clothes. "For two weeks" the veteran tither recalls, "I held the Lord's money back playing with the idea of using it for ourselves, but finally I put it in my tithe box, and I have never been tempted since."
I know that some of his tithes too unusual forms. When he and Grandmother moved to a new house, the result was giving a house to the church to use for retired ministers. When the church in Acme closed, he bought the building and moved it to Quanah as a Senior Citizens Center.
You and Granddaddy have a lot in common, and I appreciate the article.